B7
OPINION
Mountain Views-News Saturday, March 14, 2015
TO BE PC OR NOT TO BE PC -
THat is the confusion
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OUT TO PASTOR
A Weekly Religion Column by Rev. James Snyder
I have long ago given up trying to keep up with the Joneses, and not just because they have moved away. I have a hard enough time trying to keep up with myself,
let alone trying to figure out what somebody else is doing so I can top them at it.
One aspect of trying to keep up with the Joneses is being on top of what is referred to as being Politically Correct. As far as I know, I do not have a political bone
in my body. I do have a bone to pick with some politicians, but that is another story.
Everybody is so afraid they are going to break some PC rule and offend somebody. Most people today are so easily offended that it is virtually impossible not to offend somebody. I do
not want to intentionally offend anybody and I try my best not to. However, for the life of me, I am not able to keep up with all of this political correctness that seems to be domineering
in our country today. Because, as soon as you figure it out somebody changes the rules and another word or phrase has been deemed not politically correct.
What was politically correct yesterday may be politically incorrect today. If you get your days mixed up and confused, you are not going to know what is politically correct. I think a
book should be published every year listing all of the things that are politically correct and politically incorrect. Nobody is allowed to change any, at least for a year. Then, when they
come to change it there has to be a national election to vote the political correctness in.
Some people believe it to be un-American to use phrases that are politically incorrect. I for one, have a hard time keeping a list of all of these politically correct and incorrect words
and phrases.
I had some business with an attorney and once we finished our business, we had a few moments and were chatting together. I could tell from his chatting that he was rather politically
correct in everything he does. I guess that is what comes to being an attorney. Somebody once said that sticks and stones may break your bones, but words can never hurt you. Whoever
said that was so wrong we need to take that phrase and make it politically incorrect.
"This is America," he pontificated with me, "and we have freedom of speech. Everybody is free to have their opinion and to express it. That is what America's all about." He went on
and on about this matter of freedom of speech.
Then, I am not quite sure how it happened, but we got on some rather indelicate subject that was positively politically incorrect.
With the majority of people, freedom of speech does not really mean that the other person is free to speak. It simply means I have the freedom to speak.
"So," I said rather delicately trying to feel my way through this subject, "you believe everybody has the freedom to express their opinion?"
"Yes, sir," he said very emphatically. Then he went off on another pontificating spree asserting the rights of all Americans to express their opinion.
I knew which side of the issue, he was on and so I broached it this way. "You then believe," I said weighing each and every word and syllable, "that you have the right to say a certain
thing is right." I mentioned what the thing was but I do not need to include it here.
"Not only do I believe it," he said on another pontificating spree, "but I practice
it every day of my life. Nobody has the right to tell me what I can and cannot
believe!"
"Let me get this right, you have the freedom to say that this," and I mentioned
what it was, "is perfectly right."
He nodded and smiled very broadly and then I continued my thought. "Do I
have any rights in this area?" He nodded and indicated I could continue speaking.
"You have the right to believe that this certain thing is right, but do I have the
right to believe that it is wrong?"
Well, you might have hit him with a double-barreled shotgun. He never thought
of it that way. All he thought of was what his opinion was and that he had the
complete freedom to express that opinion. Anybody who had a different opinion
did not have the same right as he did to express it.
"I never thought of it that way," he stammered as he stared at me. "I'm going to
have to give that some more thought."
Somebody who believes something is right has the complete freedom to say so.
On the other side of the track, the person who believes it is wrong has just as
much right to think and say that it is wrong.
It is hard to keep up with a world that is constantly changing, especially in this
area. That is why I love the Bible so much. That is why I am a follower of Jesus
Christ because neither one ever changes. I take great refuge in what the Bible
says. "Jesus Christ the same yesterday, and to day, and for ever," (Hebrews 13:8).
Today I rest in the unchanging grace and character of the God who loves me and
provided for my salvation. And, tomorrow will be the same.
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LEFT TURN/RIGHT TURN
GREG Welborn
HOWARD Hays As I See It
NO DEAL IS BETTER
THAN A BAD DEAL
“Fellow marchers, so
much has changed in
fifty years . . . But what
has not changed is the
imperative of citizenship,
that willingness of a 26
year-old deacon, or a
Unitarian minister, or
a young mother of five,
to decide they loved this
country so much that
they’d risk everything to realize its promise.”
President Barack Obama – Selma, Alabama
- March 7, 2015
I watched some of the speech on TV, and
then read the transcript. With the passage
quoted above, when the president mentioned
that “26 year-old deacon”, “Unitarian
minister” and “young mother of five”, I got
a feeling of them being real people – and
wanted to know them more.
“The Americans who crossed this bridge
were not physically imposing. But they gave
courage to millions. They held no elected
office. But they led a nation.”
James Orange was a year out of high
school when he became an organizer with the
Southern Christian Leadership Conference.
In February 1965 he was arrested and jailed
for contributing to the delinquency of
minors – enlisting youngsters to help with
voter registration.
There was concern he might be lynched.
500 left the Zion United Methodist Church
intending to march to the jail a half-block
away, sing hymns, then return. They were
met by police, sheriff’s deputies and Alabama
State Troopers. Suddenly the street lights
went out, giving cover as the cops rushed
and beat on the marchers.
Jimmie Lee Jackson ran to a café behind
the church to escape, along with his mother
and 82-year-old grandmother. Cops clubbed
the grandmother to the floor. Her daughter
came to help and was clubbed, too. When
Jackson went to protect his mother, he was
shoved against a vending machine and shot
twice in the stomach, clubbed some more,
and died a week later.
As rage spread, the Selma SCLC envisioned
a march from Selma to Montgomery to
channel anger while protesting for voting
rights. Jimmie Lee Jackson was 26 and a
deacon at his church.
“The American instinct that led these
young men and women to pick up the torch
and cross this bridge is the same instinct
that moved patriots to choose revolution
over tyranny. It’s the same instinct that drew
immigrants from across oceans and the Rio
Grande; the same instinct that led women to
reach for the ballot and workers to organize
against an unjust status quo.”
James Reeb grew up in Kansas and
Wyoming. He got his theology degree and
became involved in social causes, living
with his wife and four kids in poor, black
neighborhoods where he felt he could do the
most good. He worked on desegregation and
encouraged his congregation to get involved
with civil rights.
Reeb, like most Americans was horrified
by Bloody Sunday on the Edmund Pettis
Bridge – and knew he had to be there to
join in the struggle. Two days later he was in
Selma, leaving an integrated restaurant after
dining with two other ministers when he
was set upon by a group of men with clubs.
Reeb was 38 when he died two days later,
his wife at his side, following brain surgery.
Dr. Martin Luther King Jr. eulogized, “James
Reeb symbolizes the forces of good will in
our nation. He demonstrated the conscience
of the nation . . . He was a witness to the truth
that men of different races and classes can
live, eat and work together as brothers.”
President Lyndon Johnson mentioned
Reeb when he delivered a draft of the Voting
Rights Act to Congress. Another president
mentioned him fifty years later, speaking
from the spot where, fifty years before,
events happened that brought this Unitarian
minister to Selma.
“It’s the idea held by generations of citizens
who believed that America is a constant
work in progress; who believed that loving
this country requires more than singing its
praises or avoiding uncomfortable truths.
It requires the occasional disruption, the
willingness to speak out for what’s right and
shake up the status quo.”
Viola Riuzzo was six when, in the depths
of the Depression, the family moved to
Tennessee. She didn’t understand, and to
her it didn’t seem right, that although they
were as dirt-poor as the black families in
their community, they were for some reason
treated with more deference and privilege.
Settling in Detroit in the early 1940s, Riuzzo
eloped as a teen, married a Teamsters agent
and went back to school. She witnessed the
racial violence and rioting in segregated
Detroit, joined the NAACP and helped
organize local protests.
She heard the call of Dr. King after Bloody
Sunday for people of all faiths to come because
it’s “everybody’s fight”. Riuzzo hooked up with
the SCLC, packed her car, said goodbye to
family and headed for Selma.
Her job was meeting volunteers and ferrying
them between airports, bus stations and train
depots. After participating in the largely
peaceful March 21-25 march from Selma to
Montgomery she went back to work – assisted
by black teenager Leroy Moton, taxiing
participants to their hotels and bus stops.
On Route 80, a car tried to force them off
the road. Down a back road returning to
Selma, a car with four Klansmen overtook
them and fired into the car, which crashed
into a fence. Covered with blood, Moton
froze as the Klansmen came to check on the
passengers. As soon as they left, he flagged
down help, but it was too late – Riuzzo had
been killed by two shots to the head. Dr.
Martin Luther King Jr. and Roy Wilkins
attended Viola Riuzzo’s funeral five days
later in Detroit.
With one of the Klansmen an FBI
informant, J. Edgar Hoover started a smear
campaign alleging Viola Riuzza was a
Communist and drug addict who abandoned
her family to sleep around with black guys.
She was 39, the young mother of five.
“We honor those who walked so we could run.
We must run so our children soar. And we will
not grow weary.”
- President Obama
President Obama was so disdainful of
Benjamin Netanyahu that he publicly
commented he hadn’t even bothered to
watch the Prime Minister’s address to
Congress, and then obfuscated about its
text not offering any “viable alternative”.
From that statement alone, we can deduce
that the President really didn’t even bother
to read the text of the speech or Obama
would have realized that Netanyahu
actually articulated a much better
alternative to the bad deal Obama seems
willing to sign.
Interestingly, despite Obama’s public
slap at Netanyahu, the Prime Minister
was gracious enough to offer Obama a face
saving overture by praising Obama for “all
he has done for Israel”. Netanyahu is to be
complimented for that gesture. He knew
his speech would anger Obama, but he also
knew he had to give the speech because the
stakes are so high in this negotiation with
Iran. Obama is committed to getting a
deal – any deal – for the sake of his legacy,
but the result of this approach is likely to
be deadly for Israel, the U.S. and the west.
The Prime Minister didn’t pull any
punches in discrediting the details of
what the Obama administration is about
to accept. The very heart of Netanyahu’s
criticism is the nature of the Iranian
regime. A deal is only as good as the
deal’s participants, and here is the critical
flaw of Obama’s approach. Netanyahu
pointed out in painstaking specificity
the evidence which shows Iran continues
to be a sponsor of terrorism, fanatically
committed to the “annihilation of
Israel” and determined to dominate its
neighbors. The historical record is not
pretty, including internal repression and
mass killings, continued military support
of Assad’s regime, destabilization of other
countries’ governments and the on-going
arming of Hezbollah, Hamas, and Shiite
militias.
The bottom line is that Iran cannot be
allowed a nuclear bomb. In stark contrast
to Obama’s assertion that Iran would
join as a responsible member the family
of nations, Iran would actually conquer,
dominate and intimidate other nations.
The key evidence of Iran’s intention in this
regard is Iran’s continued development of
intercontinental ballistic missiles. Nobody
develops ICBMs to deliver anything
except nuclear warheads to countries far
afield. ICBMs are designed to deliver
these payloads to other continents – say
Europe and America.
The critical issue is something called
“breakout time” – the time it takes to
go from a peaceful nuclear program to
actually putting together a bomb. If you
have all the components ready to go, just
needing assembly, your breakout time is
short. If you don’t have those components
– the primary one being enriched uranium
– then your breakout time is long.
The Obama deal guarantees that Iran
will get a nuclear
bomb either by
keeping the deal
or by violating
the deal. The deal
allows Iran to
enrich as much
uranium as it wants after 10 years, but
the deal doesn’t require the dismantling
of any enrichment facilities. This means
Iran could easily enrich uranium in
secret. As Netanyahu pointed out,
“inspectors document violations; they
don’t stop them”. This was echoed by the
International Atomic Energy Agency in
its most recent report which expressed
its concerns “about the possible existence
in Iran of undisclosed development of
nuclear payloads for missiles”.
The only way to stop Iran is to force
Iran to dismantle as many of its existing
facilities as we can find. The only way
to force the dismantling is to maintain
existing economic sanctions and to
impose even tougher ones if Iran does not
agree to dismantling their facilities.
As Netanyahu pointed out, the
economic sanctions are working. They’re
forcing Iran to the negotiating table. This
isn’t the time to reduce that pressure. This
is also why Saudi Arabia continues to
pump oil at capacity in the face of falling
oil prices. Economically, Saudi Arabia
should cut back in hopes of raising the
price of oil. But Saudi Arabia knows that
Iran is a threat and knows that Iran needs
a $136/barrel oil price to meet its cashflow
demands. Iran, for all its bluster and all
the trouble it causes in the Middle East, is
still a weak country hurting economically.
If we let them off the economic hook, they
will only become more dangerous to their
neighbors and the west.
Obama wants a deal for the deal’s
sake so that his legacy will be “peace
in his time”. Unfortunately, this leads
him to accepting terms which will only
guarantee that the next president’s crisis
will be nuclear proliferation. If Iran gets
the bomb, Saudi Arabia, Egypt, and others
will not be far behind.
Obama claims to be a man of peace.
Well the best way to get peace and keep
that peace is to make sure it is a just peace
for all concerned. Iran must be shown, in
no uncertain terms that its current actions
must stop and its nuclear capabilities
dismantled. The best way to do that is to
reject the deal, increase sanctions and let
it be known that the U.S. will not stand in
the way of any other regional power taking
steps to destroy Iran’s nuclear facilities.
About the author: Gregory J. Welborn
is a freelance writer and has spoken to
several civic and religious organizations
on cultural and moral issues. He lives in
the Los Angeles area with his wife and 3
children and is active in the community.
He can be reached gregwelborn2@gma/5l.
com
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