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AROUND SAN GABRIEL VALLEY
Mountain Views News Saturday, October 27, 2012
ROLAND TREVINO OF ALTADENA USES
THE ANCIENT ATLATI
By Christoper Nyerges
[Nyerges is the author of “Self-Sufficient Home,” “How to Survive Anywhere,” and
other books. He can be reached at Box 41834, Eagle Rock, CA 90041, or www.
ChristopherNyerges.com.]
“What’s Going On?”
News and Views from Joan Schmidt
KATERI TEKAKWITHA, FIRST NATIVE AMERICAN
AMONG SEVEN SAINTS CANONIZED IN ROME
This past Sunday was an amazing day.
In Rome, Paul Benedict XVI canonized
seven saints. Two had special ties to upstate
New York, but were separated by two
centuries! Kateri Tekakwitha, the Lilly of
the Mohawks was born Auriesville, New
York in 1656.
Her father was Mohawk, her mother, Algonquin Christian.
However both parents and younger brother died of smallpox
when Kateri was only two years old. She was raised by relatives,
but they were furious when she expressed a desire to be
baptized. At age twenty, she was baptized with the name “Kateri.
(Katherine) Life was hard for her, but two kind Christian
Indians helped her escape to a Christian community in Canada,
where she received her First Communion. She carried water,
cooked, sewed, and attended daily Mass. On a trip to Montreal
to sell Native American handicrafts, she met a religious order of
nuns and professed her vows on the Feast of the Annunciation,
devoting her life entirely to God. Her private penances and hard
work left her ill. She died at the young age of 24. Her canonization
is so special because she is the first Native American to be
canonized. (In Washington state, Jake Finkbonner, a 12 year old
Native American was cured of the flesh-eating bacteria and that
miracle led to Kateri’s canonization.
The second American to be
canonized is Mother Marianne
Cope. She was born in Germany,
but grew up in Utica New York. She
was a “shining example of the best
tradition of Catholic nursing sisters
and her beloved St. Francis.” Mother
Marianne answered the call to go to
Molokai, Hawaii and treat the Lepers,
when few people would. She worked
with Father Damian De Veuster,
who was canonized in 2009. Mother
Marianne’s miracle was when Sharon
Smith of Syracuse New York was
cured from pancreatitis.
Cardinal Dolan of the New
York Archdiocese was thrilled about
these two new saints. “We share them.
The Canadians love Kateri and the
Hawaiians, Mother Marianne.”
The other Saints include
Pedro Calungsod, a Filipino martyr
killed in 1672 when he was helping
Spanish Jesuits convert natives;
Jacques Berthieu, a 19th century
Jesuit killed in Madagascar; Carmen
Salles y Barangueras, a Spanish nun;
Giovanni Battista Piamarta, who founded a religious order in 1900 and established a Catholic printing
and publishing house in Brescia, Italy; and Anna Schaeffer, a 19th Century German lay worker who
became a model for the sick and suffering after she fell into a boiler and badly burned her legs, which
never healed, causing constant pain.
Here in Los Angeles County, I know of two celebrations. At the Cathedral, Bishop Alexander
Salazar celebrated a special Mass honoring both American Saints. In Santa Clarita, at her parish,
retired Cardinal Roger Mahoney celebrated a special Mass at 12:30. He was joined by Bishop Gerald
Wilkerson, San Fernando Pastoral Region, Monsignor Slattery and several priests and deacons. My
daughter and I drove up, and the sign had been changed to Saint Kateri Tekakwitha Church. The
Parish began in 1998, and it was the Cardinal who had suggested Blessed Kateri as its Patron. The
Mass was beautiful and during the homily, the Cardinal not only discussed the readings, but retold
Kateri’s story. There were Native American music and special offerings while the gifts were brought
up. The Church was overflowing and outside people could hear the services and see inside. It’s really a
beautiful structure-the sides are all glass, and light comes in. There is a sidewalk around the building
and beautiful flowers and shrubs.
After Mass, there was fellowship in the Hall and we were made welcome. Besides the retired
and active priests, many deacons and parishioners, visitors from St. Clare’s Parish in Canyon County
attended. What an awesome experience!
Our romanticized picture of
paleolithic man shows him
all muscled-out, Arnold-like,
30-something, wearing a loincloth
and hunting big game
with spears and atlatls. Whether
that’s really the way things
were is a topic for another day
– the fact remains that the atlatl
is an ancient weapon which is
making a comeback.
The atlatl is a technological
improvement over the hand-
held spear. The atlatl (usually
pronounced “at-lattle”) is a stick
held in hand which is used to
hurl a spear. (A spear might
have the same diameter as an
archery arrow, but it will be
typically at least twice as long).
The atlatl acts as an extension
of the arm, and it is believed
that the atlatl-thrown spear can
generate 300% more force than
throwing freehand.
The atlatl preceded the bow by
thousands of years. Altadena
resident, and atlatl enthusiast
Roland Trevino, stated that the
atlatl has been used on every
continent except Antartica, and
the data is lacking on Africa.
Trevino, 39, was raised in Pasadena
where he currently works
as an attorney. He had been
involved in archery since boyhood,
and would practice his
sport at the archery range in
the lower Arroyo Seco. About
five years ago he met Tom Mills,
who conducts regular bow-
making sessions at the archery
range (see PaleoPlanet.net).
Mills introduced Trevino to the
atlatl, and they spent the day
hurling spears at the archery
range.
“I really got interested in the
history of the atlatl after that,
and began researching them.
I immediately starting working
on a traditional design
from Mexico, which is used
even to this day on Lake
Patzcuaro in state of Michoacan,
Mexico. I made my
first atlatl exactly to specifications,”
he says, showing
the beautiful piece of art.
However, Trevino pointed
out that the design was not
the most efficient for him –
the finger grips were a bit
too thick, for example -- so
it is now a wall-hanger. Still,
Trevino points out, this atlatl
design is still used today in
Mexico, where the spears are
thrown from canoes to hunt
waterfowl, and instead of an arrowhead,
there are three iron-
pronged barbs.
“More recently, Tom Mills
gave my wife Marikan and our
children small atlatls, which
seemed lightweight, but they
worked very well. They are of
Basketmaker design, named after
a civilization of the American
Southwest that made this
style of atlatl,” explains Trevino.
Trevino told me about the
petroglyphs he saw in Valley
of Fire National Park, Nevada,
which showed people using atlatls.
And then there were the
famous confrontations with the
Aztecs and Spanish. The Aztecs
actually won many of the initial
battles by using their atlatl
spears which could be he hurled
with lethal impact far further
than the range of the Spanish
blackpowder muskets.
Trevino practices with his bows
and atlatls about once a week.
With the atlatl, he practices with
a target at 15 and 20 yards, since
those are the distances used in
the atlatl competitions.
Besides his artistic Tarascan
atlatl, Trevino is in the process
of making others of various
designs.
He also experiments with the
spears, which are generally at
least twice the length of an archery
arrow, but which can be
up to approximately seven feet
long.
“Some arctic peoples used short
darts thrown from kayaks,” explains
Trevino. “But the spear
must bend to work right, since
it harnesses, stores, and releases
energy when bends. The longer
they are the better, but I am experimenting,”
he says.
He has used bamboo for his
spears, and also the invasive
Arundo donax reed, common
all over California. “Either will
work,” he says, and Trevino has
also used willow and mulefat
shoots. The key is to get them
as straight as possible and to use
hardwood foreshafts.
“I think the Arundo donax
makes an excellent spear. It’s a
very invasive plant and no one
minds if you cut them. I find the
very thin ones, cut them when
green and tie them up, and let
them dry for a few months until
they turn brown and get hard,”
says Trevino.
For more research, Trevino
suggests looking on-line at the
many resources, including Atlatl
Bob, and PaleoPlanet.
THE WORLD AROUND US
HOW TO HUNT A SPACE ROCK
Peter Willis and his team of researchers
at JPL had a problem. Actually, more
like they had a solution that needed a
problem. Confused? Let’s let Peter give
it a shot…
“My team and I came up with a new
lab on a chip,” said Willis, a scientist at
JPL’s Microdevices Lab. “It essentially
miniaturizes an automated sample
processing and analysis instrument that
could be put aboard future spacecraft
and sent to distant planets, moons and
asteroids. One challenge we have is
finding new and interesting samples to
try our chip on.”
On the evening of Aug. 21, 2012, a large
fireball that turned night into day was
reported over a mountain range halfway
between Reno and Salt Lake City. By
convention, the meteorite was named
after the nearest town or prominent
geographic feature.
“We first heard about the Battle
Mountain meteorite on the morning of
Wednesday, Sept. 5,” said Willis. “We
were on the road to Nevada the next
afternoon.”
The challenge with meteorites is that that
the longer these bit of space debris reside on Earth, the more they are
exposed to the corrosive effects of Earthly elements. JPL’s miniature
lab on a chip was tasked with looking for chemical markers and
amino acids that originated in space, not manufactured naturally
here on Earth. To give their new instrument a true test run, Willis’
team needed a factory-fresh piece of the heavens.
After a night at a local motel, Willis, along with fellow JPLers
Amanda Stockton, Josh Schoolcraft, Fernanda Mora and Morgan
Cable, packed hiking gear and a whole bunch of water into their
SUV and struck out for Battle Mountain, Nevada.
Working with weather radar data as well as testimonials from those
who witnessed the fireball, the team generated an impact zone to
concentrate their search.
“The first day, we covered 6 miles of mountainous terrain on foot
but didn’t find anything but terrestrial rocks and the occasional
whiptail lizard,” said Willis. “The next day was going to be our last
shot, so we planned to drive much deeper into the estimated impact
zone. The problem was, the most negotiable route ended up taking
us through an active mine claim. We quickly found out that miners
are not much interested in rocks from space.”
“We were fixing a flat when they drove up and told us to turn
around,” said Willis. “We needed to get the tire repaired anyway,
so we headed back to town to regroup and look for a different route
which didn’t cross mining land.”
The new route made full use of their SUV’s 4-wheel drive capability.
The team negotiated narrow, sloping, unpaved, sand-flooded
switchbacks before arriving near the center
of their estimated impact zone. For the
next three hours, the team fanned out in
different directions, but found nothing
extraterrestrial in nature. By 4:30 p.m., it
was getting to be time to wrap things up.
JPL’s Josh Schoolcraft had just begun the
final leg of his search…when he saw it.
Sitting there on the mountainside, amidst
a tangle of sun-bleached dirt, pebbles and
scrub was a jet-black rock.
“I knew right away it was what we were
looking for,” said Schoolcraft. “It was a
carbonized, unweathered black mass,
unlike anything else we had seen in our two
days of searching. It clearly had not been
there for very long.”
A 1.4-pound fragment of the Battle
Mountain meteorite is currently
undergoing analysis by the team’s lab-on-a-
chip systems at JPL.
You can contact Bob Eklund at: b.eklund@
MtnViewsNews.com.
Above, JPL's Battle Mountain meteorite hunters. Pictured from left to right: Peter
Willis, Amanda Stockton, Josh Schoolcraft, Fernanda Mora, Morgan Cable, J.P.
Kirby. Right, meteorite from Battle Mountain Images credit: NASA/JPL-Caltech
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